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Not as impressed as the other reviewers
Drinking from this Well is Well-Worth it!Ralph Metzner has helped us to remember many of the Old myths of northern Europe. With great detail, he shows the history and social developments which shaped the beliefs of the northern people. This is not a book of modern day Asatru practices or Norse rituals. It is a rich text of Pagan history, pointing out many examples of how we can benefit today by learning from the past. Metzner's title refers to the magic Well from which Odin drank to learn (i.e. "remember") the age-old origins of all things. He points out that we too can drink from this Well, and remember much of what modern society has sadly forgotten. While Metzner focuses mainly on Germanic, Scandinavian cultures, he makes frequent connections to the Celts, Romans, Asians -- and even Native Americans.
More than mere history, Metzner (now in his sixties) mixes in his own thoughts and dreams, tales of vision quests and crossroads which he has faced upon his own spiritual journey. He also includes contributions from other writers, including an inspiring forward from author Marija Gimbutas.
Readers will find a detailed history of how the migrations and invasions of the Indo-Europeans changed the face of northern Europe. Metzner explains how this change affected the beliefs and customs of northern Paganism. If you'd like to learn how Pagan society slowly shifted away from matriarchy to patriarchy, this book is a good resource. Metzner gives many examples of the shift from the matriarchal Earth Deities, or Vanir, to the warrior Sky Gods, called the Aesir. He bases much of this work on a good variety of historical sources, including Germanic cultural texts called the Eddas. (The term Edda translates to "Great Grandmother.") While Metzner offers his own personal views and interpretations, he leaves the door open for readers to draw many of their own conclusions. He also gives many examples of word origins, showing their root in social customs. An interesting example of this is the word matrimony, which Metzner claims is rooted to the matriarchal custom of family wealth being passed down along maternal lines, "matri" meaning mother and "mony" meaning money.
His ten-page timeline of world history is an excellent research tool. It starts with the rise of human culture, using stone tools 2 million years ago, to cave paintings of "paired male and female figures," then brings us through classical Europe, ending in 1492 with Columbus.
His views on the ferocious warriors, called the Berserkers, is interesting. Berserkers, meaning those who wear bear skins, fought wildly, sometimes under the influence of an herbal-induced frenzy. He also mentions the concept of Valhalla, a paradise reserved for warriors "lucky" enough to die in battle. Metzner then puts the ugliness of war into perspective, stating that Valhalla was a religious belief used to conveniently motivate the troops, moving the reader to ask what Valhallas we create today for our own patriotic causes. Very timely! His concept of "the New Berserker" describes the new, more peaceful, environmental movement of the Earth-based religions.
Metzner's view of northern lore is quite unique. For example, reading the Runes, he states on page 198, can be viewed "in a broader, more general sense, as any symbolic sign that we come to understand in a personally meaningful way..." Odin learning to read the Runes was symbolic for us learning to read the language of nature; the word Rune itself means secret or mystery. (He also states that some believe the Runic alphabet is based on Latin, Greek or Etruscan characters.) His views on the Tree of Yggdrasill are also fascinating. Metzner claims the word Yggdrasill means Ygg's (an aspect of Odin) horse, where horse is meant as a vehicle for travel. Metzner claims many of these myths contain shamanic beliefs; Odin hanging on the Tree was symbolic of a shamanic journey between the worlds. The Tree, or "Axis Between the Worlds" was his vehicle. (Those interested in the Cabala's Tree of Life will enjoy Metzner's diagram of Asgard, Midgard, Hel and other aspects of the Nine Worlds, page 201.) While somewhat far-fetched, Metzner makes an interesting cross-cultural comparison between Odin hanging on the Tree, Prometheus chained to the Boulder, Innana hung on the peg, the chest of Osiris being absorbed into a tree, and even Christ hanging on the cross -- all as Deities bound to an Earthly world. His section entitled "Animism, Shamanism and Paganism" (pages 48-51) is also a very unique perspective!
He also offers thought-provoking ideas on Ragnarok, the great battle which destroyed the Old Gods, from which the few survivors rebuild a new world. He compares this "death" of the Old Gods to the shift from Paganism to Christianity, with the current Pagan revival being a form of rebirth. Metzner's optimism about the future is an inspiration.
Metzner's association with Timothy Leary in psychedelic "research" probably helped shape the 17-page appendix focusing solely on certain specific ancient herbal arts. (You won't find this info in any ordinary history text.)
While most of the book's 300+ pages are not graced with great artwork, there are twelve interesting black and white photos of pottery, statues and carvings with ancient images of Old deities. There are also several maps and diagrams showing how ancient society branched out.
While his research seems solid, much of Metzner's points are based in sources so ancient they are open to many interpretations. Some scholars of northern culture will undoubtedly disagree with much that Metzner says. But Metzner doesn't claim to have a monopoly on the truth; he does not position himself as the definitive voice of the northern people. He merely points out some valuable areas of Pagan history which speak to him as an author, as a student of world history, and as a fellow Spirit on a Pagan path.
Metzner's writing style is not like today's easy-reading popular neo-Pagan authors. Readers must plow through his quite wordy prose, which feels more like an academic text than consumer entertainment. But doing so is reading well-spent. Drinking from this Well is well worth it!
Link (Anthony) 203 Main Street, #211 Flemington, NJ 08822 AnthLink@aol.com
Unique Insights Found Here

"SYBASE SQL SERVER 11 UNLEASHED" with a different cover?
Handy reference guide for routine or upgrade functions.Text has bolded blocks highlighting useful tips and warnings.
Excellant reference book to have during upgrade from Sybase 10 to 11.
This book is a Swiss Army Knife for the Sybase DBA

ALL ABOUT ECO-TERRORISM
One of the best books about environmental and labor activism
No Compromise!

"Good" Catholic boy... an oxymoron?Strict Irish priests are rigorous in their training of young men, using corporal punishment, coupled with the occasional spiritual retreat: three days of silence, prayer and soul-searching. The most effective and lasting discipline is mental, constant drumming lectures concerning the nature of sin, especially when entertained as lascivious thoughts, where a boy's chastity is threatened by self-will. Martin Brennan and his friends survive just such an environment, their sexuality a driving force, as they bond in friendship defined by four-letter words and innuendo. Driven by hormones, conscience runs a close second, carefully nurtured through years of training.
To his shame, Brennan is repeating his last year of high school before seeking employment. Kavanagh, a star basketball player, is Martin's best pal and co-conspirator. When the more sophisticated Blaise Foley boards at their school, the paradigm changes, the three boys forming a lopsided triumvirate, as Blaise challenges Martin to question everything he has been taught. The free-floating anxiety common to boys on the verge of manhood tempers Martin and Kavanagh's natural hubris and enthusiasm.
The iconoclastic Blaise is a perfect foil to the more conscientious Brennan and Kavanagh, pricking holes in their beliefs and expectations. It is Blaise who suggests a scheme for passing exams, critical to each young man's future. Blaise is an antagonist whose best work is done while skating on the thin edge of risk, a practiced con man with a deep distrust of conformity. But ill-conceived interference by a disciplinarian begins a cycle of violence that leaves one boy fighting for his life and shocking the others into adulthood overnight. This injudicious incident changes the course of their futures.
Some harsh lessons burn a hole in the soul, a black mark that cannot be removed, possibly requiring a sojourn in Purgatory. But youthful experience denies the pull of grief and shame, where hope bravely shimmers, a light at the end of the tunnel.
There is a notable scene where Brennan loses his virginity, perfectly capturing the tortuous journey from exploration to intimacy. Unaware of his own charms, Brennan is an attractive young man to the opposite sex. His first foray into sexual adventure is tender and touching. MacLaverty skillfully portrays the difficult terrain of youthful maturity, when young boys perform age-old rituals that mark such significant events.
In a familiar and humorous rendition, MacLaverty's Martin Brennan, carefully tended by a religious mother who surrounds her son with moral values, is the essence of a boy's transition into the next phase of life, his struggles proscribed by universal experience, successfully navigating his path towards the future. Luan Gaines/2003.
simply put, he's one of the best fiction writers out there.
Growing up Catholic in working-class Belfast.Brilliantly creating the jokey banter, braggadocio, and innuendoes of teenage conversations, MacLaverty introduces a main character who, while a bit more serious and naive than some of his friends, is still a typical teenager facing typical teenage problems. And that, to me, is both the attraction and limitation of this novel. Many readers will chuckle out loud as they relive their own pasts through Martin, but at the conclusion, some may also ask, "Is that all there is?" The superficial resolution of normal teenage predicaments, no matter how well presented here, may not be satisfying for readers who expect a broader treatment of themes and a deeper exploration of inner conflicts. The author's introduction of the Catholic/Protestant violence at the end of the novel seems gratuitous, an overly strong element used to make a generalized point about morality and religion--Martin is almost untouched by The Troubles.
The book pulses with the drama of teenage life, kooky characters, a wonderful feel for the tenuous relationships between teens and adults, and often hilarious repartee--especially with the "dotery coterie" of Martin's mother, the local priest, and her two friends. These individual delights are not fully integrated into a thematic whole, however, and the reader may be left feeling a bit short-changed at the end--thoroughly entertained, but no wiser.


A factualy based , above-average thriller.
Who Dares Wins as it really is.
A masterpiece!

More about "the cause" than artillery
Great Ibook about a young Confederate Officer ExperienceMr. Carmichael does a fantastic job of revealing how some of the young Confederate officers like Pegram viewed the Civil War. Since most Civil War books focus more on the Generals than the junior officers who actually fought the battles, I felt that this book really brought a new perspective to my understanding of the conflict.
I do not recommend this book for those who do not already possess a good understanding of the Civil War. Instead, I highly recommend this book to anyone who has gained an appreciation for the war, and is looking to find out more about its participants. This book really opened my eyes about "the Southern Cause", and how it meant different things to different people.
A wealth of insights

Great Start but Loses FocusThe clear central theme is that growing up in such an environment is scarring-and as one reads Amelia's story, it's not hard to think of children from El Salvador, Palestine, Algeria, and other areas of recent civil war. Amelia is emotionally broken by the violence around her- totally ambivalent toward her family (as they are to her), and closed to deep friendships, love, or any kind of intimacy. While some of her schoolmates recycle the omnipresent violence into acting out, Amelia absorbs it and rechannels it into self-destruction. She anesthetize herself first through anorexia and then alcoholism, drifting through her twenties before suffering a total breakdown as the ghosts of the dead haunt her.
While Amelia's story is a novel, it's comprised of 23 disjoined episodic vignettes that unfold in chronological order over 25 years as Amelia passes from childhood to mentally ill adult. The first third of this debut-spanning 1969-79-is really, really good, unfortunately the focus is lost with the chapter "Mr. Hunch in the Ascendant, 1980." The longest chapter, it's a rambling, surreal story about a mentally ill neighborhood guy who escapes and hangs own with Amelia. It's so long and so unconnected to her that the dark spell of her story is broken and is never recaptured. There are too many gaps between her childhood, alcoholic adulthood, and breakdown to get a full sense of the tragedy.
There are some nice part in the rest of the book though, such as the chapter "Incoming, 1986" where two old schoolmates run into each other and over the course of a drink contrive the murder of one's husband (all of which is totally unrelated to Amelia). One the whole, the novel shows great promise, although as the author grew up in Belfast at the exact same time as Amelia, and moved to London just as she did, one wonders what she'll draw on for her next book.
Chilling and funny
"No Bones": A ReviewIt does not escape the "political" situation, yet it escapes the usual cliches in novels about this country. People's lives are still affected by "the Provies," Protestants and Catholics fall victim to bigotry, both sides are maimed and killed. However, this gives much more intense insight into the mind and body of Amelia, her views toward life in the war-torn country, her ambivalent feelings towards family,friends, and sexuality, and her combatting madness--her own and that which permeates her society as a whole.
An "Angela's Ashes," Ulster-style. Definitely difficult to put down.


not as good as the other two in this universeA note: It's not necessary to read the first two books to understand this one; all of them can be read out-of-turn.
This is the first Elizabeth Lynn book I read.
Reading stuff for the warm seasonNorthern girl revisits the lands of the first two books and closes the circle as Tonor Keep was once founded by a renegrade smith from her southern city. The warm atmosphere of an almost utopian society where men and women can live and love each other freely and without any barrier to create families (including numerous children) in various gay, lesbian and even sometimes straight familiy arrangements is cleverly balanced with action.
This and the detailed descriptions of both characters, the world and the landscape make "Northern Girl" a pleasant summer read, I have read this book numerous times and am glad to ree it reprinted again.
It is a book I can highly recommend to any lower of martial art and utopian fantasy or any age.


Believing Reasonable ManiacsIndeed, passion and sexual tension are an interesting part of any novel, but the reader is asked to believe the persistence with which the male characters (almost ALL all of them, at that) seek Reason, regardless of her apathy, even hostitlity toward them. One keeps asking whether there is a shortage of women who can accomodate and respond to the sexually-overcharged males that seem to desperately abandon themselves to this extravagant beauty, making her the center of their existence.
Aside from its ostensible political and social commentary, the novel's pervasive "love story" is hard to digest. And, when Reason is not busy in an intimate physical relationship with one of Wilder's aquaintances, her endless questions (She doesn't know who the RUC is, this being only one of at least a dozen inquiries) and imprudent decisions (going down into a mysterious cellar where IRA men are hiding and escaping, through Wilder's intercession, of course) become tiresome.
Aside from providing a plethora of information of the background of the conflict and existing difficulties encountered by people who live in Northern Ireland, Reasonable Maniacs asks too much from a reasonable reader.
I LOVE THIS BOOK!
Good story

Sparkles in places, but ultimately misses the mark
Well done novel with a 19th century feel
Emotionally satisfying and endearing
I do not believe, for example, that the western defense industry is a quasi-spiritual relic of the battleaxe culture.
Still, this book is worth reading. Good information about migrating cultures and social development.